Egypt: Church waits years for construction permit, finally gets demolition permit

church Egypt

On February 1, the priest Awad Flemon of Al-Iman Church in Alexandria explained how officials closed his church five years ago, leaving it partially constructed. Although the congregation had been hopeful that the church would eventually reopen, local officials have now taken the decision to demolish the building, prompting Fr. Flemon to “issue an appeal to President Abdel Fattah al-Sisi asking him to produce a building permit to allow him to resume construction of the church once again.” Like others, he too had issued numerous requests to local authorities, but they were ignored.


Even in Italy, Christian converts from Islam live in fear of reprisals

A hadith depicts Muhammad saying: “Whoever changed his Islamic religion, then kill him” (Bukhari 9.84.57). The death penalty for apostasy is part of Islamic law according to all the schools of Islamic jurisprudence.

This is still the position of all the schools of Islamic jurisprudence, both Sunni and Shi’ite. Sheikh Yusuf al-Qaradawi, the most renowned and prominent Muslim cleric in the world, has stated: “The Muslim jurists are unanimous that apostates must be punished, yet they differ as to determining the kind of punishment to be inflicted upon them. The majority of them, including the four main schools of jurisprudence (Hanafi, Maliki, Shafi’i, and Hanbali) as well as the other four schools of jurisprudence (the four Shiite schools of Az-Zaidiyyah, Al-Ithna-‘ashriyyah, Al-Ja’fariyyah, and Az-Zaheriyyah) agree that apostates must be executed.”

Qaradawi also once famously said: “If they had gotten rid of the apostasy punishment, Islam wouldn’t exist today.”

Even in Italy, some Muslims believe these laws apply.


“Even in Italy, Christian Converts from Islam Live in Fear of Reprisals,” by Thomas D. Williams, Breitbart, February 8, 2016 (thanks to Pamela Geller):

Recent reports suggest that over a thousand converts to Christianity from Islam currently live in Italy, but hide their conversions for fear of retaliation from the Muslim community against themselves and their families.

A 55-year-old Egyptian chemical engineer who now works a waiter in a city of central Italy, was a fervent Muslim who converted to Christianity in Italy after the death of his mother and was baptized three years ago.

The man, who asked to remain anonymous to avoid retribution from Muslims, said that the decisive element in his conversion came from seeing Christians with “a humanity more complete than mine” and wanting to find what they had found.

Still, he openly expresses his frustration with having to hide his newfound faith. “I cannot openly practice my Christian faith. I am afraid that some fanatical Muslim may do harm not only to me, but especially to relatives who remained in Egypt.”

“How is it,” he asks, “that Italians who convert to Islam can go on TV and talk about it, and instead I have to hide to avoid retaliation?”

The name Italians are using to refer to the believers who must conceal their religion as “ghost Christians.”

In Islamic countries, conversion to another faith always implies serious consequences. The crime of apostasy is punishable in different ways, from “civil death” (job loss, the denial of education of children and certain rights, breakdown of family ties), to prison sentences or the death penalty.

Yet even when living in western countries, “apostate” Muslims can live under a threat of harm to their own persons, and especially to family members still living in lands with an Islamic majority.

“Even in a land of emigration, the apostate is the subject of disapproval, threats or violence on the part of their community, or of his own family,” said Father Samir Khalil Samir, an Islamic scholar. “Hence the need for converts to live in confidentiality.”

Samir says that much of the problem comes from the holistic Islamic view of religion and society that makes no distinction between one area of life and another.

“Islam is not only a religion but also politics, culture and society. It penetrates into the smallest of matters. There is no separation between faith and politics, and this is why the believer in Allah finds it hard to distinguish Christianity from the West,” Samir said.

“That’s why a Muslim who converts to another religion commits a betrayal of the community: he not only betrays his faith, but also his own people and the nation. In short, one can convert to Islam but it is forbidden to leave,” he said.

“Despite all this, the phenomenon of Muslims who become Christians, thanks to satellite television and the web, is increasingly popular,” he said.

The phenomenon of Muslim converts to Christianity who are forced to hide their faith out of fear of being assassinated by Islamic extremists is nothing new. An article in the Italian daily Corriere della Sera back in 2003 bore the title “The new Catacombs of Islamic Converts.” It investigated Muslim converts to Christianity in Italy who decried their profound spiritual and human solitude in the face of state institutions that do not protect them and the silence of the Church itself.

Nor is Italy alone in the experience of converts from Islam living in fear in the West. In 2014, a Christian group launched a national network of safe houses in Britain for converts from Islam who were facing ostracism or violent reprisals for “apostatizing.”

Reports stated that at the time there were between 1,100 and 3,000 former Muslims at risk in Britain.

The chief organizer of the group called Christian Concern, Andrea Williams, said: “We are motivated by a deep sense of love and compassion for those that feel trapped in a situation from which they cannot escape.”

“The penalty for them at best is to be cut off from their family; at worst they face death. This is happening not just in Sudan and Nigeria but in east London. The government has failed to deal with the rise in anti-Christian sentiment,” she said.

Islamic State trapped Christians in coffins and set them aflame


According to the recently published testimony of Karam Sa‘ad—a former sergeant in the Iraqi army who was imprisoned and tortured by the Islamic State in June 2014 but recently escaped—ISIS engages in atrocities that the West remains largely ignorant of.  Among these and in the words of the escapee:

They [ISIS] tormented them [Christians] in horrendous ways and many of them died [from the torture] during their captivity….  They used to put them inside what resembled coffins and then set them on fire from the inside.

The Western world was horrified when ISIS set a Jordanian pilot on fire, but as more escapees and former hostages share their experiences, it appears that such savagery is the tip of the iceberg.

Iraqi Christian leader on Muslim persecution of Christians: “Is this not a crime against humanity?”

Of course it is. And others have asked similar questions before: “Why, we ask the western world, why not raise one’s voice over so much ferocity and injustice?” asked Cardinal Angelo Bagnasco, the head of the Italian Bishops Conference (CEI). The Melkite Greek Catholic Patriarch Gregory IIIhas also said: “I do not understand why the world does not raise its voice against such acts of brutality.” Syriac Catholic Patriarch Ignatius Ephrem Joseph III Younan appealed to the West “not to forget the Christians in the Middle East.”

But why are they forgotten? Why does Sako have to ask his question? Why does Bagnasco have to ask his? Here is why: “Talk about extreme, militant Islamists and the atrocities that they have perpetrated globally might undercut the positive achievements that we Catholics have attained in our inter-religious dialogue with devout Muslims.” — Robert McManus, Roman Catholic Bishop of Worcester, Massachusetts, February 8, 2013

That’s right, it’s all for the sake of the spurious and self-defeating “dialogue.” For all too many of Patriarch Sako’s colleagues, especially those in the U.S. Conference of Catholic Bishops, to speak out about this persecution renders one outside the realm of acceptable discourse. Sako should ask his colleagues in the U.S. Conference of Catholic Bishops. He should ask bishops like McManus, Kevin Farrell, Jaime Soto and others why they move actively to silence and demonize voices that tell the truth about this persecution. He should ask them why they are so convinced that Islam, at its core, teaches peace, despite the superabundance of evidence to the contrary in Islamic texts and the actions of Muslims who read them. He should ask why the U.S. Catholic bishops tolerated dissent from so many core Catholic dogmas for decades, but move as ruthlessly as any Grand Inquisitor to suppress dissent from the idea that Islam is a Religion of Peace, which isn’t even a dogma of the Church. He should ask them why they are abandoning their Middle Eastern brethren and keeping their own people ignorant and complacent about the jihad threat. He should ask himself why he speaks of this persecution as a problem involving the Islamic State alone, when he must know from his personal experience that it is a much larger issue than that.

Cowards, time-servers, trimmers and self-deluded wishful thinkers dominate the Church hierarchy today, and all too many Catholics believe that to say so makes one disloyal to the Church. Nonsense. Calling these people to account for the damage they have done and are doing is the highest form of loyalty to the Church.


“Patriarch Sako on Christian Persecution: ‘Is This Not a Crime Against Humanity?,’” by Edward Pentin, National Catholic Register, December 30, 2015:

ROME — “In one night, 120,000 Christians left their homes just with their clothes and have been living in camps for one and a half years. Is this not a crime against humanity?”

His Beatitude, Louis Raphael I Sako, Patriarch of Baghdad of the Chaldeans, spoke of this and other serious hardships and persecutions against Christians, at a recent Rome conference on religious freedom….

So extensive and brutal has the persecution become that calls have been increasing in the U.S., the European Union and the U.K. to classify the atrocities taking place there as genocide.

As well as the humanitarian emergency and forced displacement caused primarily by the brutality of the jihadist group Islamic State (ISIS), Patriarch Sako also mentioned other facts regarding persecution in Iraq not widely known.

These included the approval in October of a law in the Iraqi parliament to forcibly convert to Islam children who are Christian, Yazidi and Sabean if one of the parents proclaims to be Muslim, and the advance of political Islam in which sharia (Islamic law) doesn’t allow non-Muslims to participate in politics and have equal constitutional rights as Muslims in administration.

ISIS leaders, he said, have established three “rules of trade” with non-Muslims: “forcing people to convert to Islam, to pay a tax (jizya) or leave their house, or be beheaded.”

“Fight those who believe not in Allah nor the last day, nor forbid what has been forbidden by Allah and his Apostle, nor acknowledge the religion of truth, of the People of the Book, until they pay the jizya with willing submission, and feel themselves subdued.” — Qur’an 9:29

He further pointed out that the numbers of Christians in Iraq has collapsed, falling from 1.4 million before the collapse of Saddam Hussein’s regime to currently 500,000.

“Today, everything in Iraq has become sectarian,” said Archbishop Sako. “Daesh/ISIS and extremists attack Christians, Yazidis and Sabeans because of their belief. They destroy anything that does not fit into their vision of Islam.”

Moral Responsibility

At the same Dec. 10-12 conference, called “Under Caesar’s Sword” and hosted by the University of Notre Dame’s Center for Civil and Human Rights, Archbishop Paul Gallagher, the Holy See’s secretary for relations with states (commonly referred to as the Vatican’s “foreign minister”), said a number of studies have suggested that Christians are the victims of 80% of all acts of religious discrimination in the world. “What’s more, for various reasons, it seems to go largely unreported.”

Why does it go largely unreported, even in the Church? Because of the prevailing attitude that McManus enunciated, quoted above. Gallagher and his colleagues should have addressed that.

But the archbishop noted “a much more important reason” why the Church should focus on Christian persecution: As Christians, he said, “we have a special duty in charity to our fellow Christians” to show them “solidarity” and come to their aid.

It’s true, said Bishop Anba Angaelos, general bishop of the Coptic Orthodox Church of Alexandria and head of the Coptic Orthodox Church in the U.K., that as Christians we are called to “embrace and accept out persecution thankfully,” but all Christians also have a “moral responsibility to be advocates, speaking for those who cannot speak, to be a voice in the wilderness.”

Noting a gradual “pushing of boundaries” leading to what now amounts ethnic cleansing of Christians in the region, he warned that “our silence is a contributing factor” that “must be changed.”

“There is a growing disregard for the sanctity of life, and that must be what offends us,” he told the conference. “It is not about Christians or Muslims being killed, but about life and humanity as God’s creation, and that disregard is a violation that we cannot be silent about. In response we must realize that we have to respond together, collaboratively.”

Bishop Angaelos warned against Christians becoming “desensitized” to the suffering. “It’s not enough to empathize with them,” he said. “We must act. [We] should never let our conscience say: ‘It’s okay, they’re not dying.’ The sanctity of life is not a statistic but reality for each and every person.”

Remembering the ransacking of dozens of churches in Egypt in August 2013, which he believes was a coordinated attack, he resented the fact that in response Christians around the world “did absolutely nothing.” He recalled someone commenting at the time: “There was no memo from head office to say ‘don’t react.’”

Really? Are you sure there wasn’t?

What to Do?

So what should be done? Patriarch Sako listed several concrete proposals which included first of all destroying ISIS militarily with “troops on the ground.” ISIS must also be destroyed ideologically, he said, “drying up the funding, weaponry” of the jihadists and “condemning and eliminating” sectarianism and “all other forms of hatred and violence.”

He also advocated political reform underpinned by the principle of “citizenship and equality” that allows Christians and other religious minorities to be full citizens rather than “protected minority status”. He called for a separation of religion from the state, and the criminalizing and punishing contempt for religion and the spread “hatred and division.” Islamic religious authorities, he said, must dismantle jihadist ideology and replace it with promoting “a culture of harmonious social existence,” and the international community should “issue decrees” through the U.N. against those committing injustices against religious minorities….

Who and what is going to compel Islamic religious authorities to “dismantle jihadist ideology”?

Publishers Weekly apparently totally cool with beheading Americans, Jewish genocide, removing girls’ clitorises

A Publishers Weekly Twitter feed, @PWreligion, apparently tweeted out a link to one of my articles today. I don’t know which one; they removed it before I ever saw it. Here’s why, and what happened next:

Tim Spalding

PW apology

Which of my views

I subsequently asked both “Tim Spalding” and “PWreligion” to debate me about what they objected to in my work, as well as to specify exactly what their objections were. Neither, of course, deigned to do so: being a Leftist means you never have any accountability. So in any case, it seems reasonable to surmise that they support what I oppose. Hence my headline above.