As Iran continues edging closer to developing nuclear weapons—a major threat to the entire Mideast region, especially longstanding U.S. ally Israel—U.S. President Obama has come to the aid of the Islamic Republic, by citing an Islamic fatwa no less. In a video recording posted on the White House’s website, Obama said, “Iran’s Supreme Leader Ayatollah Khamenei has issued a fatwa against the development of nuclear weapons, and President Rouhani has said that Iran would never develop a nuclear weapon.”
This is the same Rouhani who, after recently showcasing Iran’s newly developed missiles, described his nation’s diplomatic talks with the U.S. as an active “jihad”: “Our negotiations with the world powers are a source of national pride. Yesterday [during the Iran-Iraq War], your brave generals stood against the enemy on the battlefield and defended their country. Today, your diplomatic generals are defending [our nation] in the field of diplomacy–this, too, is jihad.”
Other administration officials—such as Secretary of State John Kerry and Deputy National Security Adviser Ben Rhodes—have previously referred to the ayatollah’s reported fatwa in the context of the ongoing nuclear negotiations with Iran.
The Obama administration’s citation of this fatwa is utterly wrongheaded on many levels.
First, the Islamic doctrine of taqiyya permits Muslims to deceive non-Muslims. Islamic prophet Muhammad himself regularly lied to his infidel enemies, often resulting in their murder (such as the case of Ka‘b ibn Ashraf). He also proclaimed that lying was permissible in three contexts, one being war. Moreover, throughout the centuries and due to historic circumstances, taqiyya became second nature to the Shia—the sect currently ruling Iran.
Then there is the fact that Islamic law takes circumstance into account. When Muhammad was weak and outnumbered in Mecca, he preached peace and tolerance (hence why Meccan Suras appear peaceful); when he became strong in Medina, he preached war and went on the offensive (hence why Medinan Suras are violent and intolerant). This dichotomy—preach peace when weak, wage war when strong—has been Islamic modus operandi for centuries.
Speaking of fatwas, Dr. Yusuf Burhami, a prominent Islamic cleric in Egypt, recently said that destroying churches in Egypt is permissible if not advisable—but not if doing so prompts Western infidels to intervene and occupy Egypt, which they could do “because the condition of Muslims in the current era is well known to the nations of the world—they are weak.” Burhami further added that circumstance is everything, “just as the prophet allowed the Jews to remain in Khaibar after he opened [conquered] it, once Muslims grew in strength and number, [second caliph] Omar al-Khattab drove them out according to the prophet’s command, ‘Drive out the Jews and Christians from the Peninsula.’”
And who can forget Yasser Arafat’s reference to Muhammad’s Hudaybiya pact? In 1994, soon after negotiating a peace treaty criticized as conceding too much to Israel, Arafat addressed an assembly of Muslims and said: “I see this agreement as being no more than the agreement signed between our Prophet Muhammad and the [infidel] Quraysh in Mecca.” In other words, like Muhammad, Arafat gave his word only to annul it once his ranks became strong enough to go on the offensive.
In short, it’s all very standard for Islamic leaders to say they are pursuing nuclear energy for peaceful purposes while they are weaker than their infidel foes—as Iran is today—but once they acquire nukes the jihad can resume in earnest